My thoughts on a Palestinian State

One of the email lists that I’m active on is the New Zealand Jewish list.

Not surprisingly, after Obama’s speeches over the last few days, there has been discussion on the list about the pros and cons of a Palestinian State and “Defensible Borders”

On of the regulars on the list, who in the past has expressed opinions against a Jewish Sovereign State in a long message included the following comment:

I do not believe that there is an existential threat to  Israel  whether or not the Palestinians recognise Israel or not.

Below is my response:

I have no idea whether there is an “existential threat to Israel”, however if there is a Palestinian State under present circumstances, I think that it a near certainty that there would be missiles on or near my home within a short space of time (probably within a year, certainly within 5 years).

I live in Modi’in, which is regarded by much of the Palestinian leadership as “Occupied Territory” as, like Tel Aviv, it has been occupied by Israel since 1948. I cannot conceive of the possibility of a Palestinian State that would not necessitate me preparing my bomb shelter for use.

If the Palestinians were ready to live in peace alongside Israel, and accept the existence of a Jewish State next to their borders, and would be prepared to accept Jewish Residents in their state, it wouldn’t matter where the border was any more than the Americans and Canadians are bothered by the exact location of their border – people are free to cross the US-Canada border relatively easily and there is no risk of life crossing from Windsor to Detroit, or from Niagara NY to Niagara Ontario.

On the other hand, in the present circumstances when it is extremely dangerous for Jews to enter any areas under Palestinian control and Palestinians regularly fire missiles from their territory to Israeli towns and cities, I don’t think that there are any safe borders that would allow Israelis and Palestinians to co-exist.

What would it take for me to support a Palestinian State? A show of willingness to co-exist from the Palestinians; they need to say clearly in English and Arabic that they respect the right of Jews to live in Israel, and would be happy to accept and protect a Jewish minority in their state (The way that Israel accepts and protects an Arab minority within its borders).

They need to educate their children to live in peace and have their mosques and media preach co-existence, the way that co-existence is taught in Israeli schools.

They need to crack down on ALL attacks against Israel, and live up to their obligations to provide safe access for Jews to visit sites within Palestinian security control.

As soon as Jews can freely visit Joseph’s Tomb in Shchem, or the markets in Janin, or set up joint-ventures with firms in Ramallah, the way that Arabs can safely walk around in Jerusalem, Tel Aviv, or Modi’in, then I would support the existence of a Palestinian State; in the meantime, I want to make sure that I don’t have to teach my children how to run to a bomb shelter within 15 seconds (would actually be less than 15 second warning if Modi’in came under attack).

Happy (Belated) Lag B’Omer

I love a well written cartoon, and I think that the best cartoon is when you would not have anticipated the ending. There is a style of humour known as the “brick joke” where the ending shows up where you’d least expect it. (See for example the Garfield cartoon where he kicks Odie into next week)

Well full marks to Dry Bones – Last March he ran the following cartoon to make “Israel Apartheid Week”

Cartoon, was OK – but at the time I thought that he’s done much better in the past.

Until yesterday, with the following Lag B’Omer cartoon.

Sheer Brilliance.

The Orthoprax Jew on Yom Hashoah

Over recent weeks, many blogs have been talking about the recent Ami article about a practicing Jew who keeps Torah and Mitzvot, yet doesn’t believe in HaShem.

It is impossible to know details about the story, to understand exactly what this person does or does not believe, and how it effects his performance of Mitzvot; however I found the story inspiring – that Torah and Mitzvot have meaning and purpose, even without belief.

But I wanted to share a different story about a different Jew who possibly could be defined as Orthoprax.

Three years ago I was privileged to visit Budapest with my father who was born there in 1934, and lived there until the age 13 in 1948.

We were walking back from shacharit down a wide street not far from the shul. The street was busy with street cars and traffic and had a large supermarket with large signs in the window advertising various kosher products. At the end of the street was a sign saying that this had once been the edge of the Jewish Ghetto; in 1945 the ghetto housed the remaining Jews of Budapest, including my father who shared a tiny room with his younger brother and grandfather – his parents had both been taken away

When we passed a small doorway my father stopped and told me that in 1945 he was walking down this street with his grandfather, when suddenly a plane appeared overhead, strafing the street with machine gun fire. My father and his grandfather managed to duck into the doorway and weren’t physically hurt but were very shaken.

In that small doorway, my great-grandfather looked at my father and said one phrase: “There is no G-d”. I’m not sure whether this caused my Great-grandfather to abandon belief, possibly he had already given up belief years earlier, or possibly he still believed in spite of everything.

In any case, it didn’t matter – the following morning my great grandfather woke up in the tiny room that he shared with his two grandsons, and did the same thing that he had done every morning since his Bar Mitzvah, he put on his Tfillin and prayed to the G-d in whose very existence he had questioned.

Song for Yom Hashoah

In honour of Yom HaShoah tonight, here is Yaakov Shwekey’s “Shema”.

The song retells the legend of HaRav Yosef Shlomo Kahaneman. After the Churban in Europe, Rav Kahaneman travelled throughout Europe trying to find Jewish orphans and bring them to Eretz Yisrael.

Legend has it that Rav Kaheneman heard rumours that a Jewish child was hidden in a convent orphanage, however the people who ran the orphanage denied that there were any Jewish children there, and invited the Rabbi in to see for himself that none of the children were Jewish.

When confronted with a room full of orphans the Rabbi stood up and loudly cried out Shema Yisrael. Sure enough, a small child started crying “Mama! Tate!”. And so Rav Kaheneman was able to leave with the child he came looking for.

SHEMA

He raised his hand to wave goodbye
Saw the pain in mother's eyes
Who left her little precious boy of four
In a citadel of ashen stone
That preached a faith unlike his own
Perhaps he may just yet survive this war
In the shadows stood a man in black
My child he said, you must not look back
Yet one image lingered, the tears on her face
And mother's words from their last embrace

CHORUS:
Shema, Shema Yisrael
Know that there is but one G-d above
When you feel pain, when you rejoice
Know how He longs to hear your voice
Hashem Elokeinu, Hashem Echad

Deep within the iron gate
Far from the stench of war and hate
He knew not of a world gone insane
You must believe us, he was told
Our faith alone can save your soul
Please let us heal your wounds and ease your pain
He tried not to forget his past, his home
But he was so very young and all alone
While visions of his shtetl, so vivid and clear
Began to fade, and all but disappeared

CHORUS:
Shema, Shema Yisrael
Know that there is but one G-d above
When you fel pain, when you rejoice
Know how He longs to hear you voice
Hashem Elokeinu, Hashem Echad

The winds of war had finally passed
One man took on a sacred task
To bring the scattered Jewish children home
He travelled far, from place to place
A quest to reignite the faith
Of those sent into hiding long ago
He entered the fortress grey and cold
Your kind is not among us, he was told
Hashem above, he whispered, please don't let me fail
As he began to sing Shema Yisrael

CHORUS:
Shema, Shema Yisrael
Know that there is but one G-d above
When you feel pain, when you rejoice
Know how He longs to hear your voice
Hashem Elokeinu, Hashem Echad
Shema, Shema Yisrael
Know that there is but one G-d above
When you feel pain, when you rejoice
Know how He longs to hear your voice
Hashem Elokeinu, Hashem Echad

He Who Gives Salvation to Kings and Dominion Unto Princes

Growing up in New Zealand, a central part of Shabbat Morning Services was the following Prayer for the Royal Family, recited in English throughout the British Commonwealth (although I never saw it in Canada). The wording is based on the prayer composed by Chief Rabbi Dr Hertz for the Royal Jubilee Service in 1935. Text in blue is said in New Zealand (and I assume other commonwealth nations).

He Who gives salvation to kings and dominion to princes,
Whose kingdom is an everlasting kingdom – may he bless

OUR SOVERIGN LADY, QUEEN ELIZABETH

PHILLIP, DUKE OF EDINBOROUGH

CHARLES, PRINCE OF WALES

AND ALL THE ROYAL FAMILY

HIS EXCELLENCY THE GOVERNOR GENERAL OF NEW ZEALAND

AND ALL WHO LEGISLATE FOR ITS BENIFIT

So, in honour of tomorrow’s royal wedding (also being celebrated here in Modi’in a few doors up from my house), I thought that I’d share some Prayers for the Royal family from older siddurim.

This סדור ויעתר יצחק published in Berlin 1785 blesses an anonymous “King Ploni”

This סדור אשי ישראל published 1968 in Tel Aviv has standard text in Hebrew, with a blank space to insert the monarch of your choice:

סדור שפתי ישנים published in Warsaw in 1865, complete with Polish translation blesses “the Father of Our Nation”, Alexander the 2nd, together with his wife Maria and his son Alexander

This Siddur Beit Yaakov published in 1889 in Bazitamar (sp?) has a prayer for Kaiser Alexander, his son Nikolai, and his wife Maria. I found another edition of the same siddur was published 1881 in Warsaw, with the same royal family.

And here is a prayer for Nikolai when he grew up to be Kaiser from סידור דרך החיים published in 1839 in Vilna.

Over to America, This School Siddur from Philadelphia, 1904 has a prayer for The United States and its President, complete with inter-linear Yiddish translation.

This סדור חנוך תפלה החדש from New York 1940 expands the prayer considerably to bless not only the rulers, but also the country itself. The name of the ruler is listed as “President” and his assistant the “Vice President”. The same Nussach is in the 1916 סדור שפת אמת החדש also from New York.

And finally, here is the prayer as it appeared in the 1975 Singer Siddur that I received for my Bar Mitzvah:

With Best Wishes to William and Kate, may they enjoy many years of happiness together, and may G-d grant them the wisdom to rule with love and compassion towards the People and Land of Israel

The Seder Plate According to the Rama

Every Pessach, a few minutes before Chag, as I’m about to leave for shul, I realize that again I’ve forgotten how to set up the Seder Plate (קערת הסדר).

I start frantically looking through haggadot until I manage to find one with a picture of the קערה על פי הרמ”א

This year, in a bid to be a bit more organized, I prepared this diagram:

סדר הקערה על שלחן הסדר לדעת הרמ"א ז"ל

:אומר השו"ע:

"מביאין לפני בעל הבית קערה שיש בה שלשה מצות ומרור וחרוסת וכרפס או ירק אחר (רמ"א: וחומץ או מי מלח) ושני תבשילין, אחד זכר לפסח ואחד זכר לחגיגה, ונהגו בבשר וביצה."

הרמ"א: מביא את המאכלים של השו"ע, ומסדר אותם בקערה ע"פ הכלל ש "אין מעבירין על המצוות", לכן צריך שהדבר הראשון שמברך עליו יהיה יותר קרוב אליו, השני אחריו וכן הלאה, כדי שלא יקרה מצב שבו הוא רוצה להגיע אל הכרפס, לדוגמא, יעבור מעל המצות ויש בכך מעין ביזוי למצה.

הגה: ויסדר הקערה ... הכרפס יהא למעלה מן הכל והחומץ סמוך לו יותר מן המצה, והמצות מן המרור והחרוסת, והם יהיו יותר קרובים אליו מן הבשר והביצה."

(1)
הרמ"א מוסיף על השו"ע את המי-מלח או החומץ, כדבר שיש לשים בקערה, ולא בצידה. וניתן להסיר אח"כ את המי-מלח מהקערה.

(2)
בב"י הביא את מחלוקת הפוסקים, האם מניחים על הקערה שתי מצות או שלוש, ומרן חורג ממנהגו להכריע כדעת הרוב ופוסק כדעת הרא"ש והתוס' (ולא כמו הרי"ף והרמב"ם) והסביר בב"י שהעולם נוהגים כדעת הרא"ש והתוס'.

(3)
.ע"פ הציור אין מצות בקערה, כי ע"פ הרמ"א המצות צריכות להיות באמצע. ונהגו לשים את שלושת המצות מתחת לקערה במעין מתקן בעל שלושה מדפים שעל כל אחד מהם מניח מצה אחת.

Source http://www.shoresh.org.il/hidush/print.asp?id=158

We Were Slaves to Hitler - A Seder in Munich 1946

I was looking for an on-line Haggada to use for a source sheet that I needed to prepare, but instead I stumbled upon this “Passover Service” booklet printed in Munich Germany in 1946 for a Seder held for the Jewish Members of the US armed forces.

The booklet contains snippets of the Haggada as well as text in Yiddish, Zionist text written in Hebrew, together with chilling illustrations.

Here’s part of the introduction:

And the khaki-clad sons of Israel com­manded by Lt. General Truscott gath­ered together as was the custom in Israel, to celebrate the Passover festival.
They came from the Ninth Division in the West and the First Division in the East. They came from the 98th General Hospital and from the 24th Dispensary. They came from the CIC, the CID, the lCD, the UNRRA and the American Joint Distribution Committee, all of them came to the city of Munich, there to relate as of old, the miracle of freedom.
They spoke of Pharaoh and the Egyptian bondage. They spoke of slave labor and the torture cities of Pitham and Ramsees and they spoke of the inevitable force of liberty which will lay waste to every tyrannical design.
But in their hearts they felt very close to all that which was narrated. Pharaoh and Egypt gave way to Hitler and Germany. Pitham and Rarnsees faded beneath fresh memories of Buchenwald and Dachau.

Or take a look at this short snippet:

ברוך שומר הבטחתו
לישראל. ברוך בלפור שחשב
לעשות את הקץ. לעשות כמו
שנאמר: ידע תדע כי שוב
לא יענו אתכם ארבע מאות
שנה ובית יקום לכם כםו
שנאמר: אל יהיה זרעך גר
בארץ לא להם

ברוך שוםר הבטחתו
לישראל וחבר את הספר
הלבן, אסר על העליה וקנית
הקרקעות וחשב לעשות את
.הקץ

My Approximate Translation:

Blessed is He who guards his promise to Israel. Blessed is Balfour that calculated how to bring the redemption.
To do as is written: You shall surely know that when you return you will not be afflicted four hundred years”
And a house will be established as it is written “Your descendents will not dwell in a land which is not theirs”

Blessed is he who guards his promise to Israel, yet wrote the White Paper that is is forbidden to make Aliya or to purchase land, yet calculated how to bring the redemption.

What is most chilling about the Haggada are the illustrations, following are some examples with their captions:

שֶׁלֹּא אֶחָד בִּלְבָד עָמַד עָלֵינוּ לְכַלּוֹתֵנוּ

”זכרנו את “הדגה

שֶׁפַּרְעֹה לֹא גָזַר אֶלָּא עַל הַזְּכָרִים וְלָבָן בִּקֵּשׁ לַעֲקוֹר אֶת הַכֹּל

לְפִיכָךְ אֲנַחְנוּ חַיָּבִים